Wednesday, October 17, 2018

The Preeminence of Christ - Week Three

Welcome to this third installment of my 6-week study on the Preeminence of Christ from Colossians 1:15-20. I praise the Lord that He compelled me to write this, not only for the women of my church, but also for those around the world who read my blog. Recently, Ligonier Ministries did a poll of American Evangelicals, and found that a staggering 73% believe that our Lord Jesus Christ is the first and greatest being created by God. No, church. No. We cannot allow our atrophied Christology to be on par with Jehovah's Witnesses.

Our Lord Jesus Christ IS GOD.

And by His grace, I pray He will communicate His glory to you through this study. O, Lord Jesus, please be with us, and open the eyes of Your church, that You are our Almighty God, Emmanuel, God with us, who became flesh, who destroyed the power of death. Send Your Holy Spirit to illuminate our hearts with this magnificent Truth. Amen.

With that said, let's dive in. If you've missed the first two installments, here they are:

The Preeminence of Christ - Week One
The Preeminence of Christ - Week Two



THE PREEMINENCE OF CHRIST – Week Three – Colossians 1:17 


By: Becka Goings 

Colossians 1:15-20:

15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

~*~*~ 

“And he is before all things, and in him all things hold together.”
~~Colossians 1:17

Colossians 1:17 seems like a redundancy when we read it in context of our entire passage. It seems to restate the lofty truths Paul has already conveyed in the previous verses we’ve studied, or the ones we’ve yet to look at. This is a short sentence, and if we’re not careful, we can miss the rich theology packed within it. When we study Scripture, we need to train ourselves to slow down and ask God to show us the meaning behind these phrases, and sometimes even individual words. God is very particular about the words He has chosen for His inerrant Word, and we must consider each word in a way we might have never thought about before.

To give an example, one way to dig in to a verse is to consider the tense of a verb. God specifically named Himself, “I AM”, not “I Was” or “I Will Be”. What can we tell about God from His name? Through every age, God “is”. The name I AM conveys His eternal nature. He always IS. Allow me to read a quote from one of my favorite pastors and teachers of Scripture, Dr. John MacArthur, on this very subject from the first issue of Expositor Magazine:

“[Christ] says (bitingly) that these men who fancied themselves experts in biblical scholarship didn’t really know the Scriptures at all: “But regarding the resurrection of the dead, have you not read what was spoken to you by God: ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living.’” (Matt. 22:31-32).

“Notice the powerful force of the argument: Jesus is quoting Exodus 3:6, from the heart of the Pentateuch—a text whose doctrine they could not dispute. And the logic of the argument hinges on the verb tense inherent in God’s name: “I AM” –present, continuous tense. God Himself is speaking, long after the deaths of the original patriarchs.

“[This] shows that the authority and inerrancy of Scripture extends to every element of the text, including not only the tiny jots and tittles that were used to spell the actual words, but also the verb tenses. Jesus’ whole point was based on the tense of the simplest, most common verb in the Hebrew language.”


~~John MacArthur, Expositor Magazine Issue #1, page 15
(quoted with permission from Expositor Magazine)

Now let’s look at Paul’s wording in verse 17.

“And he is before all things”.

Notice he says of Christ, “he is”. This is both interesting and telling. When you speak of someone in the past tense, you say “was”. “He was before all things”. But no, that’s not how Paul phrases it. Christ “is before all things”. While “before all things” is past tense, Paul emphasizes that Christ “is”. It’s subtle, but it’s there. This confirms the eternality of Christ on the same level of “I AM”. This verse also interprets “the firstborn of all creation” from Colossians 1:15. Remember how, in context, we learned the Greek word “prōtotokos” (pro-TAHT-oh-koss) from verse 15 means “the first” or “preeminent”? How do we know Paul didn’t mean Christ to be acknowledged as the first created Being? Because he says in verse 17 that “he is before all things”. If Christ is eternal, and if He is before all things, then He cannot be a created Being. The Apostle John agrees in the magnificent opening to his Gospel with these beloved words from John 1:1-3:

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.” 

Here again, we come to a passage where we have to be very careful to slow down and study every word, and not read the passage as we always have, glossing over any gems that might be hidden within. How many of us have wondered at verse three and John’s apparent disregard for grammar or clarity? I know I have. It’s one of those verses that makes my brain twist into a pretzel. But slow down, read it word-for-word, and ask God for its meaning.

“Without…him…was…not…any…thing…made…that…was…made.” 

John uses this phrase to flesh out the previous statement about Christ, that all things were made through Him. This phrase is worded as it is quite deliberately to drive the previous point home and make it absolutely clear that Christ is not, nor can He be, a created Being. Someone might argue that, sure, all things were created by Christ, but Christ was created by the Father. NO, both John and Paul shut down that idea when discussing our Lord’s deity. Christ cannot be created, because “without him was not any thing made that was made.” In other words, if anything is “made”, it was “made” by Christ. Christ cannot be a created Being, because He is the very One who has created everything! To say that Christ is “made” is to say He somehow spontaneously created Himself, and that cannot be, as we know God is eternal, and the Apostles lay out quite clearly, that Jesus Christ is God. The Word was with God, and the Word was God, according to the Apostle John, and He is before all things, according to the Apostle Paul.

While Paul’s point was that Christ existed before all created things, I also like the second definition of the word “before” applied to this text. The King is before, or in front of, His creation. He is before all things. When taken in this way, its as if creation itself stands in His holy court, giving us a picture of His omnipresence, and also emphasizing that He exists outside of His creation. We can almost imagine the Lord Christ turning creation in His hand, as if appraising it like a jewel. In fact, I do believe Paul wanted to give us an inkling of this idea when he says, “and in him all things hold together.”

Creation holds together, or consists, because Christ holds it in His hand. He holds it all together on His will alone. This doctrine is stated elsewhere in Scripture as well, in the first half of Hebrews 1:3:

“He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.” 

The writer of Hebrews, if not the Apostle Paul himself, was at least someone who knew our passage in Colossians 1. Sounds familiar, doesn’t it? But the Hebrews text goes into stronger detail, using more powerful language to restate what Paul had written in Colossians. We get a fuller picture here of what it means that in Christ, all things hold together. We are told that He upholds the universe by the word of His power. This is an extraordinary description of Christ! There is no argument here, no opportunity for discussion on the matter. The truth is quite simple. This universe is upheld by Christ, the very man who walked these dusty roads and was crucified on a Roman cross. Imagine how mind-blowing this must have been to those who knew Him in the first century! It was not enough to declare Him God; the Apostles portrayed Him with a high view of His sovereign power. This magnificent, all-powerful God was born into our world to live our life and die our death. I can imagine all who heard this message saying to one another, “Who is He? Why did He do this? We must know Him!”

Now, an earthly king certainly has mighty power, able to make laws, wage war, and decide whether someone lives or dies. But no person alive has ever been able to uphold the universe. That power belongs to God alone. And notice from the text He doesn’t uphold it as the Greeks imagined Atlas did, upon His broad back, struggling and groaning to lift the weight of it. No, Christ doesn’t even break a sweat – He upholds His creation simply by…what? The word of His power. Our Mighty God says, “Be upheld,” and thus creation obeys, just as the wind and waves once obeyed His command to “be still”.

Notice also how beautifully Hebrews 1:3 reflects back on John 1:1, that the universe is upheld by the word of His power, and that in the beginning was the Word. Scripture is like a grand tapestry, masterfully and divinely interwoven into one glorious image of Christ as our Creator God.

Paul wants us to know in Colossians 1:17 that Christ is not only the Creator of the universe, He is the Upholder of it also. He has not left it to spin on its own like a wound-up watch, as many deists claim. There is no such thing as a hands-off God who stands back and merely watches it all play out, aloof in the heavens. No, He is actively involved in upholding the universe in every single moment. If He ceased to uphold it, everything would cease to be. By saying “all things hold together” or “all things consist”, Paul means that quite literally, Christ is holding all things together by the force of His will alone. If He no longer willed to hold it, everything would instantly be destroyed. Therefore, it is the will of our Lord Christ that binds atoms and cells together to create all things.

Not only did He create the stars, and not only does He hold them in their courses, but He actively holds all their atoms together as well.

It is this upholding power that declares His sovereignty, and also how miracles can happen. While some scientists and brilliant minds of the day insist that miracles are impossible due to the laws of science and physics, these laws matter not to Christ, as He is the very one who upholds the laws of science and physics! He can, quite literally, do anything He wants with the jewel of His creation in the palm of His hand.

Let’s explore some examples from Scripture. He is sovereign over our lives, holding our deaths in His sovereignty. Have you ever thought that your heart beats because Christ wills it to beat? Let’s take a moment to ponder that. We are all alive this very moment because Christ in the heavens is actively allowing our hearts to beat and our lungs to take in breath. To show you an illustration of this, let’s consider Ananias and Sapphira from Acts 5:1-11.

“But a man named Ananias, with his wife Sapphira, sold a piece of property, 2 and with his wife's knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles' feet. 3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? 4 While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.”5 When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it. 6 The young men rose and wrapped him up and carried him out and buried him.

7 After an interval of about three hours his wife came in, not knowing what had happened. 8 And Peter said to her, “Tell me whether you sold the land for so much.” And she said, “Yes, for so much.” 9 But Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” 10 Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. 11 And great fear came upon the whole church and upon all who heard of these things.”


These two people sold a piece of land and claimed they had donated the entire price to the church, but the reality was that they held some money back for themselves. They had lied to the Holy Spirit. What did God do? He struck them dead. Right then and there. First Ananias in verse 5, then Sapphira in verse 10. Christ removed His will to continue their lives and immediately, their hearts stopped and they dropped dead.

Verse 11 says a great fear came upon the whole church. I should say so! If we truly understood that we live, and move, and have our being (Acts 17:28) upon Christ’s will alone, how differently would we live for Him? Puritan Thomas Watson once said, “Every time we draw our breath, we suck in mercy.” Puritan George Swinnock says it as well, “Every breath of your life is a gift of mercy.”

This gives me a healthy fear of Christ in knowing my life is at His mercy, however, it also gives me a sense of peace in knowing He holds my life in His sovereign hand. My life will end precisely when He wills it to, and not a moment before. George Whitefield, an eighteenth century evangelist, who, along with Jonathan Edwards, ushered in the First Great Awakening, once said, “We are immortal until our work on earth is done.”

I love that. Nothing can end us until Christ ordains it. Did you know all our work for Christ was preordained by God? Ephesians 2:10 says,

“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” 

The moment we have finished our work of glorifying Christ on earth, we are ushered Home. Praise the Lord! Don’t leave me outside of Heaven one single moment longer than I need to be! This knowledge can also bring us a great peace when our loved ones in Christ are taken from us. To our understanding, it might seem too soon, or too sudden, or without rhyme or reason. But no, their works were finished, and Christ called them Home. What a beautiful comfort to know that our Lord, who desires for His children to be with Him where He is and to see His glory (John 17:24), has called our loved ones unto Himself to see Him as He is! No one leaves this world prematurely or outside of God’s will. This realization also takes some fear out of dying. None of us know when we’ll be called Home, but we shouldn’t fear the hour of our death, for it ushers us into the presence of Christ Himself! What once was a curse and the very wage of sin, is now counted as gain for those who love Christ.

And despite the unbelief of atheists and agnostics, they too are subject to the will and mercy of Christ. Every moment they breathe earth’s air is a mercy outside of Hell. In Jonathan Edwards’ famous sermon, “Sinners in the Hands of an Angry God”, he describes the fate of these like this:

“There is nothing between you and Hell but the air; it is only the power and mere pleasure of God that holds you up…if God should let you go, you would immediately sink and swiftly descend and plunge into the bottomless gulf, and your healthy constitution, and your own care and prudence, and best contrivance, and all your righteousness would have no more influence to uphold you and keep you out of Hell, than a spider’s web would have to stop a falling rock. If it were not for the sovereign pleasure of God, the earth would not bear you one moment.”

God is under no obligation to keep any unbeliever from falling into Hell, and yet here we are, observing His mercy and grace in upholding the lives of those who blaspheme Him to the four winds. And praise the Lord for it as well, for if a person is still breathing, there is still hope for their salvation. Thank You, Lord, for Your grace in our lives.

Christ is the Lord of Life; not only is He sovereign over death, He is also sovereign over life. All of us know the story of Lazarus coming forth at our Lord’s command after being four-days dead (John 11:43). Or Christ’s own resurrection from the dead (Matthew 28:6). Or our own rising from the dead at the Resurrection of the Saints (1 Corinthians 15, 1 Thessalonians 4). There is coming a day when the entire church will be raised from the dead at the same time – those who are asleep in Christ, and those who are alive and remain. 1 Corinthians 15:52 says,

“in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.” 

Philippians 3:21 describes it this way:

“who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.” 

Aside from my being excited about our future glorification, these two verses tell us something of God’s amazing, unstoppable power. First, this glorification is lightning-quick – it happens in the twinkling of an eye. Probably faster than you can snap your fingers. One moment we are mortal, the next, immortal. There is no evolution here, no slow, subtle change over time. We are instantaneously glorified. How? By the power that enables Him even to subject all things to Himself. By His upholding power. God is perfectly able to alter all things immediately and completely to conform them to His will. Even our very bodies shall obey Him apart from our own wills. Our Mighty God declares, “Be glorified!” and thus this flesh shall obey. I don’t know about you, but there are times I just need to have a moment to take it all in. This Almighty power of God to subject all things to Himself is stunningly glorious.

Christ is Sovereign, and this entire universe bows to His will. He created the universe, He keeps it spinning through His magnificent omniscience and omnipotence, and He is sovereign over it; anything He wills comes to pass. The Lord Jesus Christ does not need anyone’s permission to do anything in His universe, nor does He ask for it. I’m sure we’ve all heard preaching of that sort, to “give God permission” to do this or that. But when you come to the realization of how huge God is and how puny we are, how massive His glory compared to our bodies of dust, how unstoppable His power compared to our weakness, how great His holiness compared to our hideous sin nature, you can see how a theology that “gives God permission” is a certain blasphemy.

Who are you, O man, to answer back to God? (Romans 9:20). Who is this that darkens counsel by words without knowledge? (Job 38:2) What is man that You are mindful of him, and the son of man that You care for him? (Psalm 8:4)

A high view of Christ and His power as God is what we desperately need, to worship Him and serve Him to the best of our abilities. We cannot be satisfied with lower, lesser views of Him that portray Him “needing our permission” or begging us to come to Him, as if He is impotent rather than omnipotent. We would do well to remember:

“Our God is a consuming fire.” ~~Hebrews 12:29

…and fear Him accordingly.

I wonder if the Apostle Paul is leading worship in Heaven. Take a look at a verse from the book of Revelation and hear the words of the 24 elders who worship God at His Throne. Revelation 4:11:

“Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.” 

This sounds astoundingly like our text in Colossians 1:17. Let’s read it again:

“And he is before all things, and in him all things hold together.” 

Praise the Lord! The saints will be singing these very praises to God in Glory! What an amazing witness in the book of Revelation. Here is one more proof that Jesus Christ is God, as the Apostle Paul lays out doctrine for Christ’s deity as the Creator of all things in Colossians 1, and the Apostle John records the saints in Heaven praising the One who created all things as our Lord and our God. The Bible is not ambiguous about the identity of the Sovereign of the universe. He is the Lord Jesus Christ, the Lamb who was slain.

The book of Revelation also tells us our Lord will not hold this universe forever. One day, all these things shall pass away when He creates a new heaven and a new earth. Revelation 21:1 says,

“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away” 

This is what creation has been groaning for – its redemption (Romans 8:22-23). Ever since the Fall in the Garden, sin has cursed creation itself. Death and decay did not exist until sin entered the world. How amazing to think the Lord Jesus Christ will one day glorify His creation just as He glorifies His saints! And even more amazing than that is knowing this resplendent, sovereign God who redeemed it all for Himself! How can we not long to know more about this glorious Being who dwells in unapproachable light? The more we examine the glories of Christ On High, the more we come to adore Him for all He has done, not only for His creation, not only for His church, but for each one of us specifically.

How involved is Christ in your life? Whether or not we acknowledge Him day-to-day, He is intimately involved in all we do, for just as His universe is upheld by the word of His power, so too are our lives. Whatever might drag us down, make us stumble, or rob us of our strength, the Lord Jesus Christ holds it all in the palm of His hand. All things will hold together if He wills to hold it. And we know His children cannot be snatched from His hand (John 10:28). Nor can we be snatched from the Father’s hand (John 10:29).

Christ holds onto us with His sovereign power. As Romans 8:38-39 says,

“For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” 

What’s remarkable to me about this verse is how Paul says that nothing in all creation can separate us from the love of God in Christ Jesus. Taking this knowledge and coupling it with what we know about Christ’s power over creation in Colossians 1:17 and Hebrews 1:3, we see that Christ holds onto us with a sustaining power that overrules the sin, the corruption, and the curse that’s upon creation. For those who love God, all things work together for good (Romans 8:28). He literally manipulates creation by His power to hold all things together, to ensure that nothing in His creation can separate His children from His love. Not death, life, angels, demons, things now, things future, kings, presidents, mountains, valleys, or anything else you could think of can take us outside of the Almighty power of our God, in whom all things consist.

If creation is a jewel before Him that He turns and appraises, how much more precious to our Lord Christ are His children, those for whom He shed His own blood to purchase? How much more does He hold onto us, we who are His inheritance? Never doubt that He has you right where He wants you. Never wonder if He sees you in your despair. He hears your every sigh, and saves your every tear (Psalm 56:8). You are His, and His you will remain. Nothing, absolutely nothing can take us away from Him.

“He is before all things, and in him all things hold together.” 

If Christ is before you as your King, if you are in Him, then all things in your life shall hold together by His power to subject all things to Himself. O, Lord Jesus, we don’t deserve Your mercy and grace, but we thank You and praise You for holding us with Your great strength, and for giving us the privilege of knowing the wonder of You. Praise Your name forever.




STUDY QUESTIONS FOR DISCUSSION 



1.) According to Dr. John MacArthur, one way to dig into Bible study is to consider the _______ of a _______.



2.) What does John 1:3 mean when it says, “without him was not any thing made that was made”?



3.) According to Hebrews 1:3, Christ upholds the universe by the _______ of His _______.



4.) Does anyone die prematurely, without rhyme or reason, or outside of God’s will?



5.) True or false? The Bible is ambiguous about who is the Sovereign of the universe.





Questions for Personal Reflection 



Have you ever given much thought to the fact that your heart beats by the will of Christ?


Have you ever thought long on God’s sovereignty, that even the atoms of your own body will obey Him before they obey you?


If you’re honest with yourself, have you ever believed you had the right to give God permission to do something in your life, thus making yourself sovereign over Him?


Is Christ before all things in your life?


Do you truly have faith that by His power, all things in your life hold together?





Colossians 1:17 – Session Three – Song Playlist: 



  • Sovereign Over Us – Breakaway Ministries – Lift Him High Album
  • All Praise to Him – Sovereign Grace Music – Prayers of the Saints Album
  • Shepherd of My Soul – Kutless – Alpha/Omega Album
  • Unto the Lamb – The Prestonwood Choir – The Best of The Prestonwood Choir 
  • Christ Be All Around Me – Shane & Shane – The Worship Initiative Album 
  • You Hold it All – Travis Ryan – You Hold It All (Live) Album 
  • Sovereign – Chris Tomlin – Burning Lights Album 



Scripture References for Further Study: 


1.) Colossians 1:17 
2.) Matthew 22:31-32
3.) Exodus 3:6
4.) Colossians 1:15
5.) John 1:1-3
6.) Hebrews 1:3
7.) Acts 5:1-11
8.) Acts 17:28
9.) Ephesians 2:10
10.) John 17:24
11.) John 11:43
12.) Matthew 28:6
13.) 1 Corinthians 15
14.) 1 Thessalonians 4
15.) 1 Corinthians 15:52
16.) Philippians 3:21
17.) Romans 9:20
18.) Job 38:2
19.) Psalm 8:4
20.) Hebrews 12:29
21.) Revelation 4:11
22.) Revelation 21:1
23.) Romans 8:22-23
24.) John 10:28
25.) John 10:29
26.) Romans 8:38-39
27.) Romans 8:28
28.) Psalm 56:8



Wednesday, October 3, 2018

The Preeminence of Christ - Week Two

Welcome, everyone, to week two of my six-week series, The Preeminence of Christ. In this session, we are diving into Colossians 1:16. For those not in the know, this series is original content written by me, for the women of my church. We gather on Tuesdays at church to learn of the deity of Christ, and on the following day, Wednesday, I post this week's session online. This helps other women in my church who cannot attend the group on the appointed day, and also brings glory to Christ as He sends it out into the world.

Just a side-note, for the week of October 9th, there will be no session at church nor a new post next week on my blog, as Tuesday, October 9th is my birthday. There will be no group that day, and I do not wish to publish the study online before I run it at my church. Therefore, look for session three of this series in two weeks, on October 17th.

Lord Jesus, I ask for You to send this study to the four corners of the world and to proclaim Your deity to all those worldwide who have ears to hear. I ask for You to use my blog as a witness of Your glory, and inspire Your children, my brothers and sisters, to love and adore You for the magnificence of who You are. Advance Your Kingdom through this little study, Lord, as we may plant and water this seed, but only You can bring the increase. Amen.

In case you missed it, here is the link to: Week One of The Preeminence of Christ.



THE PREEMINENCE OF CHRIST – Week Two – Colossians 1:16 

By: Becka Goings 
Colossians 1:15-20:

15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together.18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

~*~*~ 

“For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.”
~Colossians 1:16


As we build more and more on these magnificent themes of Christ’s deity found in Colossians 1:15-20, I’d like to re-read the entire passage every week at the beginning of these studies. The more we dive deeper into these truths week to week, the more this specific passage of Scripture will shine forth like stars in the heavens. We have already studied verse 15, that Christ is the image of the invisible God, the firstborn of all creation. Today, we are going to look at verse 16, which goes into more glorious depth than the verse before it.

Before we jump into the verse, I’d like to give you some background on the book of Colossians itself, and why it was written. Some of you may or may not know, but the Apostle Paul did not plant the church at Colossae. He planted the Ephesian church, which was about one hundred miles away from Colossae, and commissioned his fellow-minister in the faith, Epaphras, to plant a church there. Epaphras was a Colossian himself (Colossians 4:12), and therefore, it was natural to send him to his own people. The fact Paul did not plant the Colossian church is confirmed by his words in Colossians 1:4-7:

“We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth, just as you learned it from Epaphras our beloved fellow servant. He is a faithful minister of Christ on your behalf.”

Paul also confirms in Colossians 2:1 that he hasn’t seen the Colossians face to face: “For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face.”

Why, then, did Paul write this letter? Heresy was growing in Colossae. Epaphras had made the harrowing journey from Colossae to Rome in order to gain the Apostle’s counsel regarding the matter. Paul himself was on house arrest at the time, being allowed to stay in rented apartments, at his own expense, but forced to wear a chain and submit to a guard (Acts 28:16). The amazing thing about this time is that even though he couldn’t go to the people, the people came to him! The only barrier Paul had preaching the Gospel in Rome was that he couldn’t leave his apartments. But that didn’t stop the spreading of the Gospel among the Romans, despite his being guarded day and night! Acts 28:30-31 says of this time,

“He lived there two whole years at his own expense, and welcomed all who came to him, proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.”

The books of Colossians, Ephesians, Philippians, and Philemon were all written during this time, somewhere between 60-62AD. They’re commonly called the “prison epistles”.

As I already mentioned, Epaphras was deeply concerned about the spreading heresy within his church. He needed Paul himself, and his authority as an Apostle of Christ, to rebuke this heresy, and call the Colossians back into the faith they had received at the first. The encroaching heresy was an early form of Gnosticism, that God and things of the spirit are good, but the material world is evil, and that Christ was not God, but some lesser spiritual being that would lead the people to greater spiritual enlightenment – apart from the Scriptures. The Colossians were also plagued by Jewish law and traditions. This is the reason why the epistle to the Colossians is one of the most beautiful treatises on the deity of Christ in all of Scripture. Paul had to remind them Christ was not a mere human, nor was He some lesser spiritual being, He is God incarnate, the Mighty One robed in flesh, the King of Heaven come down to earth.

And praise the Lord for Colossians, for by this letter, Christians have been able to fight other heresies on Paul’s authority that deny Christ’s Godhead, either claiming that He is erroneously the brother of Satan or that He is the archangel Michael. This epistle also refutes those who would claim Christ as a mere godly man who was killed for teaching good things throughout Judea. Paul, who himself had met, and spoken with, the risen Christ face-to-face, leaves no wiggle-room to proclaim Christ as anyone other than the Lord of Hosts Himself.

If Paul had stopped his argument at verse 15, Christ could have been viewed as a kind of “avatar” of the Father, or perhaps His first creation. He could have been seen as God’s representative, a spokesman, speaking His words, but not with His power. Perhaps a prophet, even the greatest of prophets! But no, Paul doesn’t stop at saying Christ is the image of the invisible God, he goes much deeper than that.

“For by him all things were created, in heaven and on earth"

This, to put it succinctly, is a God claim. Only God can create something from nothing. Paul does not say Christ created some things, but all things. Not only things on earth, but in heaven also. He does not say Christ was given the power to create, or that the Father enabled Him in some way. It says, very clearly, “by Him”.

“By Him all things were created”

All things – and if you wanted some wiggle-room here, no, Paul shuts it down – in heaven and on earth. Every blade of grass, every rock, every bird, every fish, every mountain, every person, every star in the sky, and every angel in His Host. But perhaps the Colossians still wouldn’t get it, so he plunges even deeper.

“Visible and invisible, whether thrones or dominions or rulers or authorities”

Maybe someone could still argue that Christ is On High in Heaven, and while He created the earth and all things within, what about those invisible things, like a king’s authority? What about spiritual things and spiritual authorities? Yes, even these too – including Paul’s own authority as Christ’s Apostle.

As if that wasn’t enough, Paul says it again, using the Hebrew custom of repeating things twice to emphasize and bring home the truth of it:

“All things were created through Him”

At the beginning of verse 16, he says “by Him”, now here we have “through Him”, as if to refute anyone who believes Christ doesn’t possess God’s power in His own Person. Someone could argue that God the Father created the universe by Christ as a middleman. But Paul says the universe was created through Him as well, meaning, by His power alone. “By Him” was everything made “through Him” with His power as God. In other words, “by Him” is His will to do so, “through Him” is His power to do so. Then finally we come to the breath-taking capstone of Paul’s marvelous doctrine in three tiny words:

“and for Him.”

When read altogether, it is a powerful statement: “All things were created through Him and for Him.”

Not only did Paul explain that by Christ all things were created, and through Christ all things were created, but they were created for one single purpose – for Him. Here he silences their arguments, here he drops the mic in victory, and declares Christ’s ownership of it all!

The Lord Jesus Christ is God Almighty. He is the Lord Omnipotent. He knows the end from the beginning. He is the First and the Last, the Alpha and Omega, the One who was dead, and is now alive forevermore! (Revelation 1:8, 17-18)

Paul makes a similar argument in Romans 11:36 when he writes,

“For from him and through him and to him are all things.”

Colossians 1:16 and Romans 11:36 are “sister verses”. They’re composed of the same type of structure, with similar wording, conveying the same doctrine. Paul’s words in the Romans text is a shortened, condensed version of what he conveys in Colossians, but the message is the same. Jesus Christ is the Creator of the universe.

Even these heretical Colossians could not deny that Paul’s argument was grounded in the creation account, which had already been Scripture for centuries since Moses. The very first verse of the Bible says that it was God alone who created everything in Genesis 1:1.

“In the beginning, God created the heavens and the earth.”

Look and see how similar Paul’s argument is:

“For by him all things were created, in heaven and on earth”

What we have to remember here, looking back at Paul’s letter two thousand years later, was the gravity of these words. I don’t think we get it nowadays, since we’ve always lived with the reality of Christ in the flesh. But Paul is quite literally teaching them that the Lord Jesus Christ is God incarnate. He is the image of the invisible Yahweh from the Old Testament. The Trinity of Father/Son/Spirit was a new revelation, and they had to rethink God in a new way. Many of these people were alive when Christ walked the earth. Some had memories of Him. Imagine the disciples, or one of Christ’s brothers, when their minds were open to finally comprehend that Yeshua of Nazareth was God On High! Can you imagine the immensity of this realization? This man you had walked with for years, this man, your older brother! If I’m regularly humbled at the thought that God left Heaven to walk the earth and save my soul, I can’t even imagine what those who knew Him must have felt when they realized the same!

These Colossians had to come to grips with a God who allowed Himself to die by crucifixion upon a Roman cross. To the natural eye, this seemed a defeat, that Christ couldn’t have been God. Otherwise, Almighty God would have put His almighty power on display and conquered them for His glory! But no, God’s wisdom is high above man’s wisdom, and Christ conquered in a different way; he had to die in order to defeat death for His people. Therefore Paul had to correct this heresy in Colossae with a swift and powerful approach that left no room for argument.

The little book of Colossians flies in the face of anyone who would claim the Lord Jesus Christ isn’t God in the flesh. I want to expound upon this verse a little more for our benefit, and equip us with the full authority of a biblical argument if and when we’re ever confronted with a similar heresy in our own lives.

Remember in our last study I spoke of one of the main principles of hermeneutics, the science of biblical interpretation? It is the principle that Scripture interprets Scripture. In Colossians 1:16, Paul further unpacks his statement that Christ is the image of the invisible God in verse 15. He literally jumps into the deep end and doesn’t mince words. This cannot be overlooked or cast aside; the Lord Jesus Christ is the Creator and Owner of the universe. Armed with that knowledge, we can interpret other verses of Scripture in the light of Jesus Christ.

Have you ever noticed in the Old Testament, sometimes the entire word “Lord” is capitalized? In the original Hebrew, those instances were of the tetragrammaton, a huge fancy word to say it was God’s name, YHWH, or “Yahweh”. The Jews were terrified of breaking the third commandment and saying God’s name in vain, so they changed the tetragrammaton with punctuation marks here and there to read “Adonai” instead, which means “Lord”. The translators of the King James version knew of this, and decided to keep the tradition of not printing God’s actual name; they placed the word LORD in all caps into the text, to denote that this wasn’t an earthly lord, but the LORD of Hosts.

However, in so doing, we who are armchair expositors sometimes downgrade the capitalized “LORD” to be something lesser than God. Christ is “Lord” or “Adonai”, but not equal to God, as if He’s a mere general or an appointed king. There was no such distinction in the ancient world. To say Christ is “Adonai” was to say that He is God.

If we replace those capitalized words with God’s name, Yahweh, we come away with a richer understanding of the text, as in Isaiah 44:24:

Thus says the LORD (Yahweh), your Redeemer,
who formed you from the womb:
“I am the LORD (Yahweh), who made all things,
who alone stretched out the heavens,
who spread out the earth by myself”


Here, we see when God’s name is replaced, the text is stronger, wider, and deeper. Who is our Redeemer? By whom, according to the Apostle Paul, were all things created, in heaven and on earth? Yes, Christ! And yet, we clearly see this text says, “Yahweh”, the very name of God. There is no ambiguity about who this “LORD” is – no room to wiggle. This is not an appointed king, nor a general, nor some other lesser god. This is a very specific God, the one who named Himself “I Am That I Am” – Yahweh, the God of Heaven.

For your own personal Bible study, I would highly recommend that you keep Yahweh’s name in mind. Mentally remember that the capitalized LORD is the name of Yahweh, and you’ll come away with a fuller understanding of God. Yahweh isn’t the name of God the Father alone, but of the entire Godhead. Even Christ’s given name in the original Hebrew is “Yeshua”, which means “Yah Saves” or “Yah is Salvation”. “Yah” is the shortened, more intimate version of the name “Yahweh”. All three Persons, Father, Son and Spirit, are fully God, not pieces of God or manifestations of God. The union of the singular Godhead – while remaining three distinct Persons – is a mystery to these puny brains of dust. But one day we shall know Him as we are known (1 Corinthians 13:12). Praise the Lord!

There are more witnesses in the New Testament that claim Christ as the Creator. Take the Apostle John’s account, for instance, in John’s Gospel.

“All things were made through him, and without him was not any thing made that was made.” ~~John 1:3

“He was in the world, and the world was made through him, yet the world did not know him.” ~~John 1:10

Or the account of the writer of Hebrews:

“but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world” ~~Hebrews 1:2

We can also look to Scripture that speaks about God’s creation to know more about Christ. Scriptures such as Psalm 72:19 and Isaiah 6:2 state the whole earth is full of His glory. You want to know something about the glory of Christ? Look to His creation. Think about this statement for a moment. As of now, we have yet to discover a planet as full of glory as our own. Personally, I don’t believe there is another planet like ours out there. We might have discovered planets similar in size and similar placement from their star, and maybe they even have an atmosphere similar in composition. But the Bible only speaks of the earth as being full of His glory. Only humanity is made in God’s image, and Christ Himself is a glorified man upon the Throne of Heaven.

Have you ever stopped to think about how much glory this world has to offer? This tiny planet has an exceeding abundance of glory if you think long on it. I want you to take a few minutes to think about this glory of our Lord Christ. Think of flowers, of their variety and color, their scent and beauty. Differing trees, from evergreen to deciduous, and differing trees even within those two classifications, conifers, maples, oaks, aspens, and noble firs. Think about all the different species of the world, from the black bear, to the wolf, to the horse, to the whale, to the squid, to the flamingo, to the eagle – not to mention the diversity of humanity all over the globe. All the different kinds of fruits and foods, the water cycle which is the engine of our planet’s weather, and the way nature is perfectly balanced with the climate, working the seasons into their life cycles.

Now think about the glory of the stars. We live in a single, enormous galaxy, but there are tens of thousands, if not millions of galaxies that we know of in our universe. And within each galaxy there are billions of stars. Scripture says in Psalm 147:4:

“He determines the number of the stars; he gives to all of them their names.”

How many stars are there? We don’t even know, there are too many to count, and yet the Lord Jesus Christ has both determined their number and given each of them a name. Think about that the next time you look up at the night sky. He holds every single one of them in their courses.

What an incredible mind our Lord has! Have you ever stopped to ponder everything He knows in His omniscience? He has the knowledge and the power to create this vast and glorious universe, He likewise has the knowledge and the power to keep it spinning. Not only that, He intimately knows everything about it, every galaxy, every star, and every name of that star. He also knows everything about this little planet full of His glory, every sparrow that falls, and every hair on our heads (Luke 12:6-7).

In Colossians 1:16, Paul continues on about Christ creating those things which are visible and invisible, whether thrones or dominions or rulers or authorities. I’d like to dive into that a bit as well. This statement is amazing. By a casual look, Paul seems to be talking about earthly authority, kings and laws and such, but upon a closer examination at cross-referencing Scripture, we come to know these “thrones, dominions, and rulers” are in the spirit realm, more specifically, the demonic. Consider Ephesians 6:11-12:

“Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”

We are told by this passage that our warfare is spiritual, no matter what we’re facing. We do not wrestle against flesh and blood, but against the demonic realm. In short, this fallen world is overrun by demons. Praise God we cannot see them, but they’re here. Paul tells us in Ephesians to put on the whole armor of God, to go to battle, and to be well-prepared for this warfare. But lest we lose heart on the battlefield in facing this evil foe, the Holy Spirit has soothed us with these inspired words from Paul’s pen:

“And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.” ~~Colossians 2:13-15

Our battle, therefore, is fought from the hill of victory, not the valley of defeat! Christ has put our enemies to open shame. He has created them, and then triumphed over them by His cross. He is not a God who is defeated by death, He put His glory on full display in dying for His people, in being willing to humble Himself unto death. By doing so, He proved that nothing is impossible for our great God. Not even demons nor the grave can hold Him down. His love is as strong as death, and His jealousy is as fierce as the grave (Songs 8:6). And yes, believer, make no mistake, Christ is jealous for His people, and would have that they view Him as nothing less than God Almighty, seated high and lifted up, our Savior and Redeemer, who is able to save His people from their sin.

I’d like to close this session by exploring one more thing from Colossians 1:16. Paul says all things were made by Him, through Him, and for Him. Don’t gloss over this and think big picture, I want you to dig into this verse and see yourself. Christ made all things…for Him. All things.

This includes you.

Your health or your sickness, your wealth or your poverty, your gain or your loss, your person, your mind, your soul, your heart. All things were created for Him. You were created for Him. Have you ever thought of your own existence in that way? When I was a child, I remember I used to stare at the palm of my hand and think to myself, “Why am I me?” I had deep, philosophical conversations with myself as a child. Why was I born into my family? Why did I look this way? Why was I born in this country? Why, why, why?

But the answer is simply this: for Him.

I want you to really focus on this short and sweet answer. We don’t know why God has us travel the roads we’re on. We can’t see His ultimate plan, but we do know from our previous study that we’re being conformed into His image from glory to glory. We can lose ourselves in the “why me” questions. We can feel sorry for ourselves, become bitter, or fall away from Christ in times of trial. But I want you to rethink these issues of your life under the “for Him” banner.

What do I mean? Answer all of life’s unanswerable questions with this magnificent response: “For Him.” Live your life…for Him. Why do you endure? For Him. Why do you press on? For Him. Christian, this is your battle cry! This is your reason for living; your reason for everything. Here it is again stated another way:

“So, whether you eat or drink, or whatever you do, do all to the glory of God.” ~~1 Corinthians 10:31

For Him. These two words will give you freedom and peace to live out whatever He has placed on you to go through. I don’t talk about it much, but I have rheumatoid arthritis. Every day is painful, and often I am exhausted and cannot stand for long periods of time. I have a stool in my kitchen that I sit on while making dinner, because standing at the stove is often too taxing. I take various meds, I’ve changed my eating habits, but still RA remains one of the sharpest tools Christ uses in my sanctification. How do I tolerate this? How do I live without bitterness and anger at God for saddling me with a potentially crippling chronic illness? Simple. It’s for Him. It’s for His glory. This is the path He has chosen for me to walk that will glorify Him to the full in my life. So I stoop in this illness for Him.

Do I love Him enough to walk this road for Him? 
May it never be said that my answer was no.

When you are able to say with unwavering resolve that everything, absolutely everything, in your life is for Him, then you have opened the door to loving the Lord Jesus Christ with all your heart, soul, mind, and strength. There’s nothing you wouldn’t do for Him, nothing you wouldn’t go through for Him. If He asked you to walk in the wilderness, alone, beaten down, and brokenhearted, if the reason was “for Him”, the adoring Christian will cry, “Yes, and amen!”

If all of life’s hardship was “for Him”, how many of us would willingly suffer to obtain that weight of glory (2 Corinthians 4:17)? How many of us would desire with our whole hearts to one day stand before the Lord of Heaven and Earth and say, “I did it all … for Him”? How high would Heaven rejoice? How richly would He bless us? How magnificently would He exalt us? How great a crown would He bestow?

Let us free ourselves from ever complaining, “Why me?”, and sing love in our hearts with this glorious praise: “For Him.”

Amen, Lord Jesus.



STUDY QUESTIONS FOR DISCUSSION 



1.) What was the heresy creeping into the Colossian church?

_____________________________________________________________________

_____________________________________________________________________



2.) What are the three main points Paul made about Christ’s power as God, to prove He is God, over all creation?

Creation was made _______ Him, _______ Him, and _______ Him.



3.) What word does the all-caps “LORD” replace in the Old Testament?

_____________________________________________________________________



4.) When Scripture talks about the rulers, authorities, and dominions, ultimately, what is it talking about?

_____________________________________________________________________




5.) A Christian can face any fiery trial of life with the peace of God in their heart if they remember this one simple phrase:

_____________________________________________________________________





Questions for Personal Reflection 


Have you ever truly taken into consideration the weightiness of the fact that the Lord Jesus Christ is God Almighty?


Have you ever thought of the Lord Christ as being an appointed king, general, or avatar of God, rather than God Himself in flesh?


Like King David in Psalm 8:3-4, have you ever considered your insignificance when compared with the immensity of the glory of God?


Have you ever considered glorifying Christ amid your pain and struggles to such a degree that in living “for Him”, your suffering becomes worship?


Do you love Christ enough that if He required you to walk a suffering road, submission to Him would be, “Yes, and amen”?




Colossians 1:16 – Session Two – Song Playlist: 


  • Behold Our God – Sovereign Grace Music – Risen Album
  • You Never Change (Live) – Austin Stone Worship – This Glorious Grace Album 
  • Great I Am – Paul Wilbur – Your Great Name Album 
  • All Creatures of our God and King – Sovereign Grace Music – Prayers of the Saints Album 
  • Crown Him (Majesty) – Chris Tomlin – Burning Lights Album 
  • Doxology/Amen – Phil Wickham – Children of God Album 
  • Maker of the Moon – Bright City – Hello Maker Album 



Scripture References for Further Study: 


1. Colossians 1:16
2. Colossians 4:12
3. Colossians 1:4-7
4. Colossians 2:1
5. Acts 28:16
6. Acts 28:30-31
7. Revelation 1:8
8. Revelation 1:17-18
9. Romans 11:36
10. Genesis 1:1
11. Colossians 1:15
12. Isaiah 44:24
13. 1 Corinthians 13:12
14. John 1:3
15. John 1:10
16. Hebrews 1:2
17. Psalm 72:19
18. Isaiah 6:2
19. Psalm 147:4
20. Luke 12:6-7
21. Ephesians 6:11-12
22. Colossians 2:13-15
23. Songs 8:6
24. 1 Corinthians 10:31
25. 2 Corinthians 4:17
26. Psalm 8:3-4


Wednesday, September 26, 2018

The Preeminence of Christ - Week One

For the next six weeks, I'll be posting my Bible study to this blog every Wednesday on The Preeminence of Christ from Colossians 1:15-20. This study is my own original content, and I am running this series for the women at my church, as well as offering it here online. It is my prayer that our Lord Jesus Christ will use this study for His glory in the hearts of all who read it. When this series wraps up, I will offer the entire study on Google Drive, where it will be available for download and printing for any who wish to have it in its entirety.

O, Lord Jesus, how good You are to me. Thank You for equipping me to write this study, and for allowing me to present it to Your church, not only in my hometown, but all over the world. I ask that You will open the hearts and minds of those who love You, and bring all of us into a deeper knowledge of Your glory and majesty. Tear off the veil and let us see You in Your beauty! Yes, Lord! This is my prayer to the King of Creation. Praise Your name forever. Amen.

The Preeminence of Christ - Week Two
The Preeminence of Christ - Week Three
The Preeminence of Christ - Week Four



THE PREEMINENCE OF CHRIST – Week One – Colossians 1:15
By: Becka Goings

Colossians 1:15-20:

15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together.18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. 

~*~*~

“He is the image of the invisible God, the firstborn of all creation.”
~Colossians 1:15


I want to take a moment and meditate on this verse. Meditation on Scripture is a good thing. It prevents us from reading things too quickly, and allows time for the Holy Spirit to expound on truths He wishes to teach us. Think of it as savoring the verse rather than scarfing it. Roll it around in your head. Say it to yourself a few times and stop to consider the weight of every word. “He is the image of the invisible God, the firstborn of all creation.”

One thing that stands out to me in this passage is the phrase, “He is the image”. What’s the first thing that pops into your head when you hear the word “image” in relation to God? Most of us would think of idolatry, right? “Thou shalt not make thee any graven image…” (Ex. 20:4, Deut. 5:8). The Apostle Paul gives us some insight into why creating an image for God is an abomination to Him in Romans 8:20-22 – “For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groans and labors with birth pangs together until now.”

For one thing, an idol puts the image of a created being in the place of our uncreated God, yet God is Spirit; He has no physical form. Furthermore, creation itself has been corrupted. Since the Fall in the Garden, every created creature has paid the wage of sin, which is death (Romans 6:23). We are told in Romans 8:22 that creation itself is groaning for its future redemption. Not only does idolatry falsely give a tangible image to an invisible Spirit (which is not an accurate representation of truth) it does so with a perishing image, one that is corrupted and temporal, thus woefully diluting the magnificent glory of the all-holy, all-righteous, ever-eternal God.

However, of Christ, Scripture gives this witness: “HE is the image of the invisible God.”

In this little 8-word phrase, we are told a marvelous truth about Jesus of Nazareth. He is not merely a good teacher. He is not simply a holy man. He is not just a rabbi, teaching in the synagogues. No, He is the image of the invisible God. God the Father, the Lord of Hosts, the Father of Glory, has given Himself an image in the flesh, and that very image is the Lord Jesus Christ. He embodies everything about God, every attribute, every truth, every promise God ever made. The entire essence of God is present in Christ. In Him, we can now both see and know God. He has become the means by which we can comprehend and understand God’s glory.

The Apostle Paul expounds on this concept a little more in 2 Corinthians 4:6 when he writes, “For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” What is fascinating here is that he goes all the way back to Genesis 1:3 and ties the two theological points together. The same God who said, “Let there be light” at the dawn of creation also says “Let there be light” in the hearts of those who love Him with a new kind of light – the light of the knowledge of the glory of God! Amazingly, both of these accounts are creation accounts. The first, the creation of the universe, and the second, our rebirth as new creations in Christ.

If the knowledge of the glory of God is in the face of Jesus Christ, then whenever we seek God’s face or ask for His face to shine upon us, as in the famous benediction of Numbers 6:24-26, it is the face of Christ that we shall see. To know God, we must know Jesus. When we seek God’s face, we must seek Christ’s face.

The writer of Hebrews gives us an even higher view of Christ in Hebrews 1:3: “He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high.” If I may, I’d like to interject here to share something from the Psalms. Hebrews 1:3 says of Christ, “He is the radiance of the glory of God.” In Psalm 34:5, we are told, “Those who look to Him are radiant, and their faces shall never be ashamed.” I love that. In looking to Christ, we are given something of His substance, and thus our faces likewise radiate His glory to a degree, to the point people will be able to tell we’ve been with Jesus. Remember Moses? When he saw the backside of the glory of God, his face shone – literally! However the people were frightened of his shining face, and Moses had to wear a veil (Exodus 34:29-33).

But Paul tells us in 2 Corinthians 3:18, “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.” Let’s pause once more and meditate on this verse for a moment.

Christ is the image of the invisible God, and we are being transformed into the same image from one degree of glory to another. The veil is off. We can look Him full in the face! And His radiance is our radiance, from glory to glory. That simply means from one varying degree to another. Not every Christian is at the same level of maturity. One Christian might reflect Christ more than another, simply due to the fact they’ve had a few more years of walking with Him, a few more years of gazing at His face. But Christ is faithful, and He shall complete His work in each and every one of us.

Elsewhere in Scripture, Romans 8:29, this “glory to glory” is called being conformed into the image of Christ. We are conformed into His image through our life-long sanctification. Those whom He justifies, He also sanctifies (1 Thessalonians 4:3a, 1 Thessalonians 5:23). We grow in holiness and Christlikeness throughout the course of our Christian lives. In this way, every believer is a work of the Holy Spirit in order to have the imprint of His nature upon them. Christ is sanctifying for Himself an entire people who not only love and honor Him, but resemble Him as well (Titus 2:14). We are created in His image in our body, and conformed to His image in our hearts by the Holy Spirit.

Speaking of His imprint upon us, I’m reminded of the short teaching our Lord gave in Matthew 22:15-22. The Pharisees were trying to think of ways to trip Him up, to stump Him, and make Him trapped by His own words. Let’s read it:

Then the Pharisees went and plotted how to entangle him in his words. 16 And they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone's opinion, for you are not swayed by appearances. 17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” 18 But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? 19 Show me the coin for the tax.” And they brought him a denarius. 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “Caesar's.” Then he said to them, “Therefore render to Caesar the things that are Caesar's, and to God the things that are God's.” 22 When they heard it, they marveled. And they left him and went away.

Notice the subtlety of His words. The coin had the imprint of Caesar on its face. Clearly, the coin belonged to Caesar, and therefore should be given back to him. But Christ didn’t stop there. He then went on to say, give to God the things that are God’s. He’s speaking in the same context as the imprinted coin. Whose image do we have imprinted on us? God’s image. Therefore, He is saying give Caesar his taxes, and give God yourselves. Give to the world those things that belong to the world, but because you are made in the image of God, give Him yourselves, your hearts, your souls, your minds, your strength. We are in the world and should obey the laws of the world, but we are to live for God, because we are God’s.

Again, we can see the two creation accounts of being made in His image. We have been made in His image physically. All of humanity has the imprint of God upon them simply by the fact He has created them to be so. Yet it is in the new birth, whereby we become a new creation, that the Christian is conformed into Christ’s image in our heart. As 2 Corinthians 4:16 puts it, “Though our outer self is wasting away, our inner self is being renewed day by day.”

Eventually, Christ will finish this work He began in us (Philippians 1:6), and we shall one day perfectly reflect Him in Glory (1 John 3:2). There is coming a day when Christ returns, when He shall raise the dead, and those who are alive and remain shall all be glorified in the twinkling of an eye (1 Corinthians 15:52, 1 Thessalonians 4:17). This is the completion of our salvation, where we shall not only perfectly resemble Christ in our hearts, but also outwardly in our body. We shall be given a body like His (Philippians 3:21), and we shall see Him as He is (1 John 3:2).

These are precious, astonishing truths. Not only is Christ the image of the invisible God, He is at work in us as well so that one day, we too shall be images of the invisible God to the glory of God the Father. Praise the Lord!

Now that we know the truth of God’s perfect image in Christ, we can better understand why idolatry is so heinous to God. Nothing can compare to the perfect image of Christ. Nothing created can ever come close to His majesty, His glory, His beauty, or His magnificence. He is very God of very God, the Most High, the Lord of Hosts, the King of kings. In Christ, we see God’s mercy. In Christ, we know God’s wisdom. In Christ, we comprehend God’s omnipotence. Everything in God is in Christ. There is no greater joy than the joy of the Lord. There is no greater honor than to be exalted by Him. There is no greater purpose to one’s life than living to glorify Him. God forbade images of Himself in the Ten Commandments and fought idolatry all throughout the Old Testament because the invisible God already had an image, veiled in the past, yet revealed to us now, in the face of the Lord Jesus Christ.

Colossians 1:15 goes on to say that Christ is the firstborn of all creation. If we’re not careful with the translation here, some might be led to believe that Jesus is a created Being. But the testimony of Scripture is that Jesus Christ is God in John 1:1, Titus 2:13, 2 Peter 1:1, and Jude 1:25 to name a few verses. Only God can perform miracles, only God can live a sinless life, only God can be the propitiation for our sin, and only God can raise Himself from the grave. Only God can accept prayer, only God can accept worship, and only God can send His Holy Spirit. According to Scripture, Christ is the Creator of the universe in John 1:3, Colossians 1:16, and Hebrews 1:2; only God Almighty has the power to breathe stars and planets into existence.

Then what is the Apostle Paul trying to convey by saying Christ is the firstborn of all creation? The word for “firstborn” in the Greek is prōtotokos (pro-TAHT-oh-koss). It is Strong’s number G4416, and we see the same word in Matthew 1:25 and Luke 2:7 with regards to Christ as the firstborn son of Mary, as well as being the firstborn of all creation in Colossians 1:15, and the first begotten of the dead in Revelation 1:5. This word, then, must have two shades of meaning. The first being a literal first born child of a woman, the second being simply “the first”, or “preeminent”. Context of the verse gives us the key. We cannot interpret “prōtotokos” as the first born of a woman in this magnificent portion of Scripture that outlines the Godhead of Christ. The witness of the entire canon of Scripture is that Jesus Christ is God. Therefore, this word must mean the second interpretation, that Jesus is first and preeminent of all creation.

Always remember in your Bible study that context is key to interpretation. Even in English, we have words with different shades of meaning depending on how we use them. Take the word “run”, for example. We can enjoy a vigorous run, although, I don’t know anyone who actually enjoys running. We can run for political office. We can run a business. We can leave our car running. Our car can run over the curb. We can run to the store. So you see, context is the key as to what type of “running” we mean when we say the word. In the same way, prōtotokos must be taken in context within the verse and also in light of the rest of Scripture.

Christ is not a created “firstborn” Being, He is firstborn of all creation. In other words, He preceded creation. He existed beforehand. He is the eternal God. Christ’s own words confirm this in John 17:5 when He says, “And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.” In the same chapter, He says in John 17:24, “Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.”

Not only does Christ confirm that He existed with God the Father well before the world existed, He even claims that He wishes His people to see His glory that the Father had given Him before the foundation of the world. And yet Isaiah 48:11 says that God does not give His glory to another. Therefore Christ is not another heavenly Being or a created Being, He is God in the flesh. Only God possesses God’s glory.

Another way of thinking about the firstborn of all creation is that creation is Christ’s inheritance. As the Preeminent One, the Son of God, the Creator of the universe, He owns it by right. It’s all His. The Father has given Him authority over all things in Matthew 28:18 and He owns it, not only by creation, but also by redemption. Christ both created and purchased His universe. It is doubly His by the testimony of these two witnesses.

Now, let’s think about this for a moment. Colossians 1:15 on the surface seems like an unassuming little verse. “He is the image of the invisible God, the firstborn of all creation.” But there’s a key principle we must understand in hermeneutics. Have you heard of hermeneutics or knows what it means? Hermeneutics is the science of interpretation of texts, and more specifically, of biblical interpretation. This key principle is that Scripture interprets Scripture. Remember this for your own Bible study. Write it down and think about this when you are reading the Word. Scripture interprets Scripture. What does that mean? Well, your Bible isn’t one single book. It is a library of sixty-six books written by about forty authors over the course of fifteen hundred years. We know that all Scripture is God-breathed (2 Timothy 3:16), therefore, all these books have the same Author, namely the Holy Spirit.

Within the pages of these books are references and rabbit trails that interpret and bring illumination to other passages. This is how we know the Bible is an inspired book, because it references and proves itself. This is also why I don’t personally favor the loosely translated paraphrases of today, because in watering down Scripture into easy-to-understand verbiage, this glory of the Word of God is, for all intents and purposes, erased. For that reason, I do not believe paraphrases of Scripture can be called inspired, because by choosing different words and different turns of phrase, they erase that inspiration, that principle of hermeneutics that Scripture interprets Scripture.

Now, to get back to my point of Scripture interpreting Scripture, in Colossians 1:15, when it says Christ is the image of the invisible God, we can take the truth of this text and go back to the Old Testament and know that whenever God showed up in any display of His Person, it was the pre-incarnate Christ. The Father has no form, and no one has ever seen Him. John 1:18 confirms Colossians 1:15 when the Apostle writes, “No one has ever seen God; the only God, who is at the Father's side (that’s Jesus), he has made him known.”

Christ, therefore, has His fingerprints all over the Bible, in both Testaments, since before the foundation of the world. Christ is the One who walked in the Garden of Eden in Genesis 3:8, He is the man who sat with Abraham in Genesis 18, His was the voice from the burning bush in Exodus 3:1-6, the voice that thundered on Mt. Sinai in Exodus 19:18-20, His was the glory of the Lord which Moses witnessed in Exodus 33:18-23, He is the Captain of the Host that appeared in Joshua 5:13-15, the Angel of the Lord that appeared to Manoah and his wife, Samson’s parents, in Judges 13:9-23, His was the voice in the whirlwind that spoke in Job 38-42, His was glory that filled the temple in Isaiah 6:1, and He is the Word of God that came to various prophets throughout the Old Testament. All of these witnesses of God are of the pre-incarnate Christ. Many of these texts claim it’s the Lord outright, but some of them say He is the “Captain of the Host” or the “Angel of the Lord”. We know these appearances are of Christ because He accepts worship in both the Joshua and Judges account. No angel of God ever accepts worship unless He is God Himself. And since the Lord Jesus Christ is the image of the invisible God, we know these ancient appearances were of Him.

Christ even spoke of Abraham as if He had first hand knowledge in John 8:56-58 when He said, “Your father Abraham rejoiced that he would see my day. He saw it and was glad.” 57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.”

Many Christians assume the Old Testament was about God the Father and the New Testament is about Christ the Son. This is simply not true. The entire Bible is about Christ, who represents the Father, for He is the image of the invisible God! No one has ever seen the Father, nor do they know Him except the Son, according to Christ in Matthew 11:27. Jesus also said in John 14:6 that no one comes to the Father except through Him. What is true in the New Testament is true in the Old. The only way to get to the Father is through Christ. He is the Way, the Truth, and the Life; He always has been, He always will be. Only those who have the Son have the Father according to the Apostle in 1 John 2:23. This is not a new way to God, this is the only way to God.

“He is the image of the invisible God, the firstborn of all creation.”

It is Christ seated on the Throne of God and it is Christ we shall worship forever and ever. Even in Glory, the way to the Father is through the Son. If we have seen the Son, we have seen the Father by the witness of John 14:8-9. To know Christ is to know God. To have Christ is to have God. To understand the God of the Bible, we must understand Christ and see His majesty throughout the entirety of the Scriptures.

This is His Word, and the entire canon testifies of Him. Thank You, Lord Jesus, for revealing Yourself to us today. Amen.




STUDY QUESTIONS FOR DISCUSSION


Why is God so adamantly against idolatry and graven images that depict Him?

_____________________________________________________________________

_____________________________________________________________________



When we seek God’s face, we must seek _________________________.

To know God, we must know ____________________________________.



According to Romans 8:29, we are conformed into the 

________________________________________________________________.


Christ Himself is the image of ___________________________________.



What does it mean that Christ is the “firstborn of all creation”?

________________________________________________________________

________________________________________________________________



The way to the Father is through ________________________________.

This is not a new way to God, this is the _________________________.





Questions for Personal Reflection


In what way does my life bring honor to Christ?


Am I willing to ask God to open my eyes to the majesty of Christ?


Christ is on the Throne of Heaven, but is He on the throne of my heart?


If I’m honest, do I love Christ with all my heart, soul, mind, and strength?


Am I willing to do the hard work of seeking Him in both prayer and study of His Word?




Colossians 1:15 – Session One – Song Playlist:


  • When We See Your Face – Sovereign Grace Music – Prayers of the Saints Live Album
  • Psalm 34 (Taste and See) – Shane & Shane – Psalms Live Album
  • Scandal of Grace – Shane & Shane – The Worship Initiative Album
  • Be Thou My Vision – Selah – Greatest Hymns Album
  • Christ in Us – Twila Paris – House of Worship Album
  • Come Behold the Wondrous Mystery – Matt Boswell – Single Release
  • Oh Lord, You’re Beautiful – Keith Green – The Greatest Hits Album



Scripture References for Further Study:


1. Colossians 1:15
2. Exodus 20:4
3. Deuteronomy 5:8
4. Romans 8:20-22
5. Romans 6:23
6. Romans 8:22
7. 2 Corinthians 4:6
8. Genesis 1:3
9. Numbers 6:24-26
10. Hebrews 1:3
11. Psalm 34:5
12. Exodus 34:29-33
13. 2 Corinthians 3:18
14. Romans 8:29
15. 1 Thessalonians 4:3a
16. 1 Thessalonians 5:23
17. Titus 2:14
18. Matthew 22:15-22
19. 2 Corinthians 4:16
20. Philippians 1:6
21. 1 Corinthians 15:52
22. 1 Thessalonians 4:17
23. Philippians 3:21
24. 1 John 3:2
25. John 1:1
26. Titus 2:13
27. 2 Peter 1:1
28. Jude 1:25
29. John 1:3
30. Colossians 1:16
31. Hebrews 1:2
32. Matthew 1:25
33. Luke 2:7
34. Colossians 1:15
35. Revelation 1:5
36. John 17:5
37. John 17:24
38. Isaiah 48:11
39. Matthew 28:18
40. 2 Timothy 3:16
41. John 1:18
42. Genesis 3:8
43. Genesis 18
44. Exodus 3:1-6
45. Exodus 19:18-20
46. Exodus 33:18-23
47. Joshua 5:13-15
48. Judges 13:9-23
49. Job 38-42
50. Isaiah 6:1
51. John 8:56-58
52. Matthew 11:27
53. John 14:6
54. 1 John 2:23
55. John 14:8-9

Tuesday, July 3, 2018

Our Lord Jesus Christ Was Not Tormented in Hell

If you've been a Christian for any length of time, I'm sure you've heard it taught - that after Christ's death, He descended and was tormented in Hell and rose again on the third day. Many pastors teach it. Unfortunately, it is not true. Our Lord Jesus Christ did not descend into Hell to be tormented for three days. I pray the Lord helps me to speak the truth in love and that He will open eyes and hearts through this post. My goal is not to attack this position, but rather, to correct the theology of some who might not know this, or some who might have felt the position was wrong but didn't quite know why.

Charles Spurgeon once said:
"If a crooked stick is before you, you need not explain how crooked it is. Lay a straight one down by the side of it, and the work is well done. Preach the truth, and error will stand abashed in its presence."
One of my dearest friends approached me recently to help her study this subject and to help her lay out an argument for why this position of Christ descending into Hell is wrong. So many points were brought up, I decided to blog it, and maybe help many in the church understand the truth. So let's jump in, and Lord Jesus, please be with us in this.

First, let's dive into the reason why God created Hell and what it was originally meant for. Originally, God created Hell for the devil and his angels (Matt. 25:41). Since Satan and his fallen minions are angelic, spiritual beings who can never die, they needed a place to go that separated them from God's mercy to live solely in God's wrath. They had rebelled against the full knowledge of the glory of God, and as a result, were cast out of Heaven to await judgment. They had sinned directly before the face of God Himself. We know the wages of sin is death (Romans 6:23). Demons cannot die, nor can they stand in Glory. Therefore, they "die" eternally in Hell. Even for humanity, Hell is called the "second death" (Revelation 20:14). Just as those who come to know Christ are born a second time (John 3:3), those who never know Christ die a second time. Once in flesh, and once for all eternity.

We know the wages of sin is death, but an eternal being cannot "die", therefore, there is no atonement to God after one passes away into eternity. There is no second chance once you breathe your last breath. Nor can you pay your own wage of sin, because you are not righteous; you will die in your sins and be lost in Hell. Therefore, only a Righteous One can die for your sins and not be lost Himself - that would be our Lord Jesus Christ.

Here's where imputation of our sin and His righteousness comes into play. Remember 2 Corinthians 5:21 - Christ became my sin so that I could become the righteousness of God in Him. While He hung on that cross, it's as if I hung there, and the life I now live, I live by faith in the Son of God (Galatians 2:20, Colossians 3:3). In other words, our lives were swapped on the cross, and when Christ died, I died. Now, I am a new creation in Christ Jesus, the old has gone, the new has come (2 Cor. 5:17). Through my union with Christ, He now lives His life through me, and my old life has died in Him.

Beloved, we have lost the doctrine of a believer's union with Christ if we believe He descended into Hell to be tormented in flames for three days. Nowhere in Scripture are we told that we descended with Him in torment. When we are in Christ, we died with Him and are raised with Him. That is it. Nowhere are we told we went to Hell with Him. Nowhere. I challenge you to find the chapter and verse that says it. All true Christians are united with Christ on the cross, never again to be separated from Him. We must be united on the cross, as it is our lives that have died in Him. That is our point of union with the Son of God. It follows then that if Christ went to the flames of Hell, then so too did we in Him. But no, that is not what God demands as payment for sin. It is not hellfire that pays for sin, rather, it's being able to endure the wrath of God in full measure and die, which is what Jesus did - ON THE CROSS.

Now, there is a verse in 1 Peter 3:19, which says Christ, when He was in the grave, preached to the spirits in prison, those bound in chains since the days of Noah. But remember the parable He preached about the rich man and Lazarus (Luke 16:19-31). There was a place that was not in torment, Abraham's Bosom, sheol, or hades. This is not the same place as where the rich man was, burning in hellfire across the wide chasm. Abraham's Bosom is where the righteous dead came to rest before the Atonement. This is where Christ went. In Hell, there is weeping and gnashing of teeth. But clearly, Christ is said to be preaching His victory to those in chains. This cannot be. If Christ is being tormented Himself in hellfire for three days, He cannot be preaching His victory at the same time, as He would not yet be victorious. Notice the verse right before that one, 1 Peter 3:18 - "being put to death in the flesh, but being made alive in the spirit." The Apostle is speaking of Christ. If He is tormented in Hell, He CANNOT BE alive in the spirit, as Hell is literally the death of the spirit - the second death. Also, notice 1 Peter 2:24 - "He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed." 

Christ bore our sins in His body on the tree, not in Hell. It is by His wounds we have been healed, not by any torment in Hell. Remember Leviticus 17:11 - the life of the flesh is in the blood, for it is the blood that makes atonement. There is no blood in Hell. Christ poured out all His blood on the cross. That is where the Atonement was made.

Let us consider the cross. Christ endured the Father's wrath upon Him for our sins when Christ was forsaken at Calvary (Matt. 27:45-47). It was also the will of the Father to both crush Him (Isaiah 53:10) and smite Him (Isaiah 53:4). God's wrath was experienced by Christ before His death so that when He died, the Atonement would be finished once and for all. Christ is the only man who could ever do this because He is also God in flesh. The wages of sin is death, then the consequence is God's wrath in Hell. Humanity cannot atone for themselves, being unholy and unrighteous, therefore, they die IN their sins and must be eternally separated from God by His wrath as a consequence. In other words, man pays the wage, then suffers the consequences in Hell. But Christ, being our righteous God, COULD atone for sin in His body. He suffered the consequence first, then paid the wage, namely death. Therefore all punishment for sin was meted out upon Christ as He hung on the cross. Is there anything in Scripture that tells us the Atonement was finished there? Yes. From Christ's own lips. John 19:30 - "It is finished."

Further, upon the moment of Christ's death, the temple veil tore from top to bottom (Matt. 27:51). What was the temple veil? About a 3-foot thick curtain that separated the holy place from the Holy of Holies, where the shekinah glory of God dwelt over the Ark of the Covenant. Only the high priest was allowed in the Holy of Holies one day a year - the Day of Atonement. But upon the MOMENT of Christ's death, the veil was torn; the way was open and clear. This didn't happen the morning of His resurrection after getting out of a supposed "three day torment" to pay for sins in Hell. No. This is further confirmed in Hebrews 10:19-20 - "we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh." The rending of the temple veil symbolized the rending of our Lord's body, as He is the Door, and thus the Way to God was open upon His death.

All of Christ's atoning work was FINISHED in His flesh on His cross. Where was He for three days? In sheol, in hades, in Abraham's Bosom, preaching His victory to those in chains, and leading the righteous dead into their heavenly rest. Please do not believe the lie that Christ suffered hellfire for three days before rising again. Scripture only teaches we died with Him and are raised with Him. Even baptism symbolizes this, as there's no third step for suffering in Hell with Him. Simply dying and rising. If you listen to preachers who teach this false doctrine, please place them on the shelf and ask the Lord to lead you to more sound men of God.

To say Christ suffered in Hell is to say our sins somehow survived His death, even though the wages of sin is DEATH itself. If they survived His death, then how can we be assured of His victory? How can we know they're truly dead if they did not die on the cross? Our sins and our old life DIED WITH CHRIST on the cross. If He was tormented for three days, then our sins are stronger than death (wrong) and our old lives did not die with Christ (wrong). If He went to Hell, then so too did we through our union with Him (wrong).

Pray for wisdom in this and search the Scriptures, Church. We died with Christ, and we are raised with Him. There is no doctrine in Scripture of being with Him in hellfire. Our Lord Jesus Christ was not tormented in Hell. Christ drank the full cup of God's wrath upon the cross of Calvary.



Amen.